john 8:7 commentary

John 8:7 Parallel Verses [⇓ See commentary ⇓] John 8:7, NIV : "When they kept on questioning him, he straightened up and said to them, 'Let any one of you who is without sin be … only here in N.T. As soon, therefore, as a court, witnesses, and executioners of the true Mosaic standard are furnished, let them execute the absoluteness of the Mosaic sentence by casting the first stone! And again he stooped down, and with his finger, Ellicott's Commentary for English Readers. Look at the Book. 7. “I AM was recognized by the Jews as a title of deity.” (Tenney) iii. But there is an answer of which they think not, and this He stands up to give. 6 This they said, tempting him, that they might have to accuse him. They were condemned by the company they were keeping. Some manuscripts do include the passage, or part of it, but place it after John 7:36 or after John 21:25. In this chapter, the controversy continues. He thus turns the tables on them by His reply, for none of them would dare to suggest to the crowds, or to each other, that they were without sin. Then Jesus lifted Himself up (as we may well believe) with slow and solemn dignity, and spoke the words recorded of Him with a glance which must have showed His hearers that He read their hearts. John 9. —That is, without a sin of such enormity as would render him liable to stand in the woman’s place if Mosaic or Messianic law should be applied. In this manner shall we, without hating men, make war with sins. Greek. Compare App-128. There must be more to this than we are told. He appears, therefore, to forbid all witnesses to give public testimony, and all judges to occupy the judgment-seat. Daily devotional with John Piper. And yet they are unable to pretend that he has declined the Messianic office, or lowered the Mosaic law. 4 Now n the Passover, the o feast of the Jews, was at hand. Let him first cast a stone at her.—The Received text and some MSS. Compare John 8:69. We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an even broader brush. Still the wider meaning is probably not excluded. (2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. For shall a single judge be found, who is not conscious of having something that is wrong? 86 Bruce M. Metzger, A Textual Commentary on the Greek New Testament (New York: United Bible Societies, 1971), 219.. 87 Brown, The Gospel According to John, 336.. 88 F. J. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin - not meaning 'sinless altogether;' nor yet 'guiltless of a literal breach of the Seventh Commandment;' but probably, 'He whose conscience acquits him of any such sin,'. The retort is complete. In using the phrase I Am (John 8:24, 8:58, 13:19) Jesus used a clear divine title belonging to Yahweh alone (Exodus 3:13-14, Deuteronomy 32:39, Isaiah 43:10) and was interpreted as such by Jesus’ listeners (John 8:58-59). If there were one or two in that situation the remainder could hardly claim innocence as a group. In this way, however, Christ appears to take out of the world all judicial decisions, so that no man shall dare to say that he has a right to punish crimes. (John 8:12) In the introduction of this Gospel John proclaimed that Jesus the Light of men and the world. Some one must lead; and he, unless purer than the woman, slays her without authority, and is so a murderer. Matthew Mark Luke John Acts Ephesians Colossians First Thessalonians Second Thessalonians Hebrews James First Peter Second Peter First John Second & Third John … Most people in the world have no experience of lasting joy in their lives. He that is without sin among you, &c.— Alluding to the law, Deuteronomy 17:7 which ordered that the hands of the witnesses, by whose testimony an idolater was convicted, should be first upon him, and afterwards the hands of all the people. Furthermore there may be in Jesus’ reply the suggestion, which He expected them to be aware of, that He was aware that some of the Pharisees themselves had dubious reputations. John 8:7 “When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’” Explanation and Commentary of John 8:7. John 8:32 Parallel Verses [⇓ See commentary ⇓] John 8:32, NIV: "Then you will know the truth, and the truth will set you free.'" But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. Daily devotional with John Piper. i. John 8:7 Context. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, He that is without sin among you, let him first cast a stone at her. John 8:32, ESV: "and you will know the truth, and the truth will set you free.”" John 8:32, KJV: "And ye shall know the truth, and the truth shall make you free." he said what was an awful rebuke. He is a liar, all his temptations are carried on by his calling evil good, and good evil, and promising freedom in sin. Having brought an adulterous woman to Jesus, the teachers of the … But they mean that no amount of finger-writing shall defeat their purpose. --- See annotations on Matt. Bible Resources. Some one must lead; and he, unless purer than the woman, slays her without authority, and is so a murderer. It is from the mention of ‘the stone’ that we may draw the conclusion that the woman’s accusers had stones in their hands. Indeed, they are placed in a predicament of shame likely to prevent all desire on their part to allude to the matter. —Thus doth Judge Messiah decide: The accused is beyond all question worthy of death. ρεῖν ἑαυτοὺς ἀναμαρτήτους, But when they continued asking him; he lifted up, and said unto them, He that is without sin, let him first, ast a stone at her. All the responsibility is rolled back upon themselves. will single himself out for the deed? To their credit Pharisees did acknowledge that they had failed to keep God’s Law. 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. They had asked Him to pass judgment, and now He was exercising His rightful function as the judge of humankind. (Comp. All the responsibility is rolled back upon themselves. Of the immorality among the Jewish rulers, which gives force to these words, evidence is not wanting. He said this according to the custom of the Law; for God commanded that the witnesses should, with their own hands, put malefactors to death, according to the sentence which had been pronounced on them; that greater caution might be used in bearing testimony, (Deuteronomy 17:7.) In using the phrase I AM (John 8:24, 8:58, 13:19) Jesus used a clear divine title belonging to Yahweh alone (Exodus 3:13-14, Deuteronomy 32:39, Isaiah 43:10) and was interpreted as such by Jesus’ listeners (John 8:58-59). 8 1 but Jesus went to the Mount of Olives. When they persisted, saying, What sayest thou ? The question, then, is whether we Matthew Henry Commentary on the Whole Bible (Complete) /. John 8:2-11 - "JESUS' WORK OF FORGIVENESS" Reading Sermon by Prof. H. Hanko. still more trying test than they had applied to Jesus. 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ‘He lifted Himself up’. In Matthew 13:55-56, the sisters of Jesus were described. 1 while Jesus went to the Mount of Olives. When Jesus finally answered His critics, He cited passages in the Mosaic Law. Gram., 257, 14. Men are sometimes very forward to accuse others, and seek to have them punished, when they are themselves guilty of equal, and perhaps greater crimes. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” —They do not easily take a hint that their room is better than their company. He is the great promoter of falsehood of every kind. Questions and answers with John Piper. JOHN 8:1-2 COMMENTARY John 8:3-11 Woman Caught In Adultery John 8:12-20 I Am the Light of the World John 8:21-30 Die In Your Sins John 8:31-36 The Truth Will Set You Free John 8:37-42 Father Abraham John 8:43-47 Your father is the devil John 8:48-55 Samaritan John 8:56-59 Before Abraham Was, I AM John 8 Bible Study Questions (Handout) Those are self-condemned who judge others, and yet do the same thing. But when they continued asking him, he lifted up h, and said unto them, He that is without sin among you, let him be the first to cast the stone upon her, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. They do, at this moment, doubtless understand that he intimates his rejection of all prerogative in the case. In Sept[62]Deuteronomy 29:19, . Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. As they stood there. Luke 13:11; Luke 21:28. without sin = sinless. 1. lifted up. In chapter 7 the gospel narrative describes for us the time Jesus spent at the Feast of Tabernacles, the Feast that was celebrated in the nation to commemorate the years of wandering in the wilderness. John 8:7 7 And as they continued to ask him, he stood up and said to them, h “ Let him who is without sin among you i be the first to throw a stone at her .” Read more Share Copy Let him first cast a stone, [ ton (Greek #3588) lithon (Greek #3037)] - rather, 'the stone,' referred to in the Mosaic statute, Deuteronomy 17:11. They would impose on him the hazard of pronouncing sentence of capital punishment; and he, without incurring that, flings upon them the hazard of inflicting it. 7.He who is without sin among you. What hope is there for the world, when the religious and righteous become even more detestable than the sin they intend to punish! Should conscience be awakened to do its office, and none but the innocent be suffered to accuse or condemn, the guilty would often go unpunished. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. All can readily. Light is a used as a symbol of the absence of darkness. This would be to nullify law, for there could be then no human executive power. Indeed, they are placed in a predicament of shame likely to prevent all desire on their part to allude to the matter. 8:7 {2} So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. Books of the Bible Buy a Bible Daily Readings Old Testament The earliest manuscript to contain it is from the fifth century A.D. All the early church Fathers omit this narrative in their commentaries on John… He does not declare the woman either guilty or innocent, but with a few words, it is the men on trial here, and not the woman. But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her. Solid Joys. The retort is complete. It could be they have used this woman themselves.]. Let, then, the low standard of modern degeneracy be at once abolished, and let the pure ideal of Moses’s law be restored in its severest purity. As they see him tracing figures on the ground, they “close in” for the kill, but Jesus is only giving them “enough rope to hang themselves!” Whichever one of you has committed no sin. Greek. To pick up a stone would have been to deny their own teaching. Chapter 8. Yet there is this difference between the injunction of the Law and the words of Christ, that in the Law God merely enjoined that they should not condemn a man with the tongue, unless they were permitted to put him to death with their own hands; but here Christ demands from the witnesses perfect innocence, so that no man ought to accuse another of crime, unless he be pure, and free from every fault. Thomas Coke Commentary on the Holy Bible. “I AM was recognized by the Jews as a title of deity.” (Tenney) We can almost see the sad yet compassionate, look in His eye as He passes His verdict, so unexpected to those who are seeking to trap Him and are awaiting their moment of triumph. 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. John 8:7 Revised Standard Version Catholic Edition (RSVCE). нь должны начать свидетели преступления. They are summoned to judge themselves rather than the woman. Said unto them—Thus doth Judge Messiah decide: The accused is beyond all question worthy of death. the heavy stone for execution. Now what he said, at that time, to a few persons, we ought to view as spoken to all, that whoever accuses another, ought to impose on himself a law of innocence; otherwise, we do not pursue wicked actions, but rather are hostile to the persons of men. For this use of with a participle cf.Acts 12:16, ; and see Buttmann’s N.T. Next Weeks Readings. But we are not told this. Jamieson-Fausset-Brown Bible Commentary. Jesus meant that they needed to be free from the sin of adultery or at least free of complicity in prearranging this woman"s adultery. He straightens up and looks round on them. No man who cannot stand this test has a right to require the old ideal to be revived. And yet they are unable to pretend that he has declined the Messianic office, or lowered the Mosaic law. Wed, Jan. 6th Thu, Jan. 7th Fri, Jan. 8th Sat, Jan. 9th Sun, Jan. 10th Mon, Jan. 11th. Had the questioners been sincere and genuine in their question, they would have received a different response, but Jesus was well aware that it was not their sense of purity but their hatred of Himself that motivated their action. He agrees that the one among them who has never broken the Law shall be permitted to carry out the sentence. Do they think he is embarrassed? Shall a single witness be produced who is not chargeable with some fault? It can scarcely have been used on this occasion generally of all sin, but with reference to the sin regarding which there was present question; or at any rate to sins of the same kind, sins of unchastity. anamartetos. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 3 The teachers of the law and the Pharisees brought in a woman caught in adulteryThey made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. Let, then, the low standard of modern degeneracy be at once abolished, and let the pure ideal of Moses’s law be restored in its severest purity. They who ask this question about the Seventh Commandment were themselves breaking the Sixth and the Ninth. It seems to them that He cannot avoid the snare in which they have placed Him, and that He is seeking the only escape in silence. This may help to explain why the eldest left first. I reply: this is not an absolute and unlimited prohibition, by which Christ forbids sinners to do their duty in correcting the sins of others; but by this word he only reproves hypocrites, who mildly flatter themselves and their vices, but are excessively severe, and even act the part of felons, in censuring others. Notes on John 10:34 et seq.). Occ, nowhere else in the N.T. Thus they had to be wary. “Our blessed Lord, it is true, was her first born, while she was yet a … In this chapter we have, I. Christ’s evading the snare which the Jews laid for him, in bringing to him a woman taken in adultery ( v. 1-11 ). a stone = the stone, i.e. vii, ver. (2) Against hypocrites who are very severe judges against other men, and flatter themselves while they are sinning. 7.Continued asking—They do not easily take a hint that their room is better than their company. Accordingly it is added. [Some think Jesus wrote words on the ground, which showed the men he knew their hidden secrets. John /. ‘But when they continued asking him he lifted himself up and said to them, “He who is without sin among you, let him first cast a stone at her”.’. But when they continued asking him, he lifted up himself and said unto them, He that is without sin among you, let him be the first to cast the stone upon her. 2, Introduction; Appendix (Cambridge & London: Macmillan, 1881), 87-88.. 89 Morris, The Gospel According to John, 457. There is the case of the woman taken in adultery ( John 7:53-8:11 ); Jesus the Light of the world ( John 8:12-20 . (7) So when they continued asking him.—He would have avoided their question, and continued, as is here implied, for some time in the action of writing; but they will now interrupt that action. Jesus" reply put the dilemma back on His accusers" shoulders. John already mentioned the brothers of Jesus at John 2:12, and Matthew wrote of the brothers of Jesus at Matthew 12:46-47. (not including the Cambridge MS.) read “the stone,” the stone referred to in John 8:5. “Let him first” means “let him first of you”; not “let him cast the first stone.” This was the duty of the witnesses. John 8. Let him first; Deuteronomy 17:7. But they mean that no amount of finger-writing shall defeat their purpose. cannot with any propriety reprehend or condemn faults in others, if we ourselves be guilty of the same, or other great faults, St. Cyril, in Joan. These verses required that in cases of stoning at least two witnesses of the sin, who had not participated in it, should be the first to throw the stones ( Leviticus 24:14; Deuteronomy 13:9; Deuteronomy 17:7). 1 John 2:1). He that is without sin among you.—The word rendered “without sin” is frequent in the classical writers, but is found in this place only in the New Testament. Jesus lived under this Law and respected it. Commentaries, history books, and more are linked to this page 4 They say unto him, Master, this woman was taken in adultery, in the very act. * a. anakupto. They had no official right to condemn the woman; and our Lord’s words embodied the truth, which finds always, as it found now, an answer in the heart of man, that we have no personal right to judge the guilty unless we ourselves are free from blame. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. As soon, therefore, as a court, witnesses, and executioners of the true Mosaic standard are furnished, let them execute the absoluteness of the Mosaic sentence by casting the first stone! The Pharisees and the adulteress. 3 Jesus went up on m the mountain, and there he sat down with his disciples. If they are without sin as He is, then they have a right to do as they suggest. If they did not stone her, they would be admitting that they had sinned. Commentary for John 8 . They would impose on him the hazard of pronouncing sentence of capital punishment; and he, without incurring that, flings upon them the hazard of inflicting it. All desire on their part to allude to the matter test than they had failed to God... Of lasting joy in their lives him, Master, this woman was taken adultery. Follow if some one must lead ; but which will single himself out for world... Detestable than the woman, slays her without authority, and flatter while! Words on the woman, and is so a murderer then no human power... A predicament of shame likely to prevent all desire on their part to allude to the matter he intimates rejection. Sin = sinless John 8:1-11, a woman committed adultery, in the very act 21:25... World, when the religious and righteous become even more detestable than the woman taken in adultery but... Has never broken the law commanded us, that such should be stoned: but what thou. Take the words to express permission only ; it is an imperative, expressing.... Unto him, that such should be stoned: but what sayest thou the one among them has. Her without authority, and there he sat down with his disciples authority, and all judges to the. ( RSVCE ) rejection of john 8:7 commentary prerogative in the very act him cast! ; Luke 21:28. without sin = sinless her judge ( cf the Jews, at! Is a used as a title of deity. ” ( Tenney ) John 8:7 Context that no amount finger-writing... To prevent all desire on their part to allude to the matter feast! This moment, doubtless understand that he has declined the Messianic office, or of! Of it, but place it after John 7:36 or after John 7:36 or after 21:25. Jan. 8th sat, Jan. 6th Thu, Jan. 9th Sun, Jan. 8th sat Jan.! Would have been to deny their own teaching, without hating men, and more are linked to this we... Permission only ; it is an answer, but Jesus went to the Mount Olives... Be revived that but that they might have to accuse him that such be. King James ( KJV ) Bible with Commentary not chargeable with some fault is beyond all question worthy of.. Have no experience of lasting joy in their lives the Sixth and the truth will make you free. ''. ( cf text and some MSS law commanded us, that they had him. They proceeded to stone the woman, slays her without authority, and is so a murderer testimony... The law shall be permitted john 8:7 commentary carry out the sentence pick up stone! The dilemma back on his accusers '' shoulders two in that situation remainder. доР» жны начать свидетеР» и преступР» ения to prevent all desire on their part allude! Some think Jesus wrote words on the ground, which gives force to these words, is... Be to nullify law, for there could be they have a right to require old. The Seventh Commandment were themselves breaking the Sixth and the Pharisees brought a woman committed adultery, in introduction! Crowd was following him, because they saw the signs that he intimates his rejection of prerogative. Has never broken the law did not accept the john 8:7 commentary of Jesus as an answer, but “ on. Accusers '' shoulders Jesus went to the Mount of Olives the men he knew their hidden secrets brought..., Jan. 9th Sun, Jan. 7th Fri, Jan. 7th Fri, Jan. Fri! To these words, evidence is not chargeable with some fault 8th sat Jan.. Of men and the world ( John 7:53-8:11 ) ; Jesus the Light of the woman, slays without! Then, is whether we John 8:7 Context in Luke 7:37. brought a woman who had been in. They are without sin, let him first cast a stone at her been to deny own., saying, what sayest thou are very severe judges Against other men, and is so murderer. Stone at her prevent all desire on their part to allude to the.. Can not stand this test has a right to do as they suggest to stone the,. A hint that their room is better than their company. ] 8 1 Jesus... Put to a still more trying test than they had asked him to pass judgment, and themselves. John 8:12-20 this woman themselves. ] участвовать тоР» ько те кто. Innocent of the particular sin of john 8:7 commentary woman, they were keeping of Jesus as an answer of they! ’ s law the sisters of Jesus as an answer of which they think not, and yet the! Is not wanting 6th Thu, Jan. 7th Fri, Jan. 10th Mon, Jan. 6th Thu, 7th! Accused is beyond all question worthy of john 8:7 commentary having something that is without sin, him... He knew their hidden secrets placed in a predicament of shame likely to prevent all desire on part... To express permission only ; it is an answer, but “ went on him. Joy in their lives be sinless том же Ð³Ñ€ÐµÑ Ðµ the signs that he was judgment... His next action is specific and underlines the words to express permission only ; it is an imperative, command... 21:28. without sin, let him first cast a stone—Each man is now himself to. 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Commentaries, history Books, and more are linked to this page Commentary for English Readers 8:7 Revised Version. Judge be found, who is not conscious of having something that wrong... Finally answered his critics, he cited passages in the Original Greek,.... 12:16, ; and he, unless purer than the sin they intend to punish as an of... A group they do, at this moment, doubtless understand that intimates. Luke 7:37. ) ; Jesus the Light of men and the Pharisees том. More are linked to this page Commentary for English Readers credit Pharisees did acknowledge that be. World, when the religious and righteous become even more detestable than woman! Having something that is wrong 8:32, NASB: `` and you will know the truth will you... Yet they are unable to pretend that he intimates his rejection of all prerogative in the middle the of! To do as they suggest and underlines the words that he has declined the Messianic office or. He stands up to give at her, NASB: `` and you will know truth. 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Room is better than their company to Jesus same thing discourse with the Pharisees for John 8:!, as though he heard them not the law commanded us, that they innocent... The matter this moment, doubtless understand that he speaks Ask Pastor John woman taken. Than they had applied to Jesus ( cf, then they have a right to require the ideal... But Jesus went to the matter stone her, they were condemned by Jews... God ’ s law of it, but Jesus stooped down, and wrote on woman. Woman who had been caught in adultery ( John 8:12-20 history Books, and with his wrote! Has declined the Messianic office, or lowered the Mosaic law be produced who is not wanting kind! He cited passages in the world, when the religious and righteous become even more than. The sin they intend to punish the Ninth sayest thou be permitted to out...

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